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  • The Aztecs and their history  By : Robert Thomson
    The Aztecs have always been a shining example of human progress. Their achievements and events have rivaled most of the empires of Europe. Read on to know their bloody and turbulent history.
  • A short chronicle of the automobile  By : Robert Thomson
    Driving a car back and fro from work has shown us our dependence on it. Read on to find the humble beginnings of this everyday item and its interesting chronicle.
  • The Aztecs are descended from a tribe known as the Toltecs  By : sulamita berrezi
    The Toltecs dispersed in all directions, leaving a legacy of legends and religious traditions that would become important elements of Aztec culture. According to the Aztecs, their original homeland was an island in a lake called Aztlan, which means “White Land.”
  • Mayan engineers constructed pyramids and elevated walkways from stone.  By : sulamita berrezi
    They crafted immense pyramids, some of which were two hundred feet high, from stone, earth, and rubble.
  • Hassan Kassim Lakha, Count  By : Dr. D.S. Merchant
    Period: (1892-1982)

    The renowned Lakha family traces their descent back to their forebear, named Surji. His son was Jairaj, and whose son was Manji. The son of Manji was Lalji, who had four sons, Punja, Virji, Lakha and Kalyan. They dwelt in the village, called Berberaja, about 12 miles from Jamnagar, Kutchh.

    Lakho, or better known as Lakha was an origin of Jamnagar, Kutchh. He was an ordinary businessman. He unfortunately lost his house during the famine in Kutchh. Reduced to extreme poverty, he wandered from village to village in search of means of subsistence. His son Kassim, who was born in 1854, also passed a destitute life. Nothing is known of his early life except that he worked in a grocery shop on daily wages. The constant famines in Kutchh had almost swept away the economical resources of the people, who began to move elsewhere to sustain their lives. Kassim, the son of Lakha migrated with few Ismailis towards East Africa. Dressed in rags, he landed in Zanzibar in 1871. He called his mother and wife, Ratan Pradhan whom he had married in 1870, just before he left India. Kursha was their first child and she was born in 1880. The family grew with the birth of Fatima, Alibhai, Hassan, Sikina, Rehmatullah and Jena. Later on, he came in Lamu in 1877 to try his fortune. He was the first among his family members to venture into the business field. Kassim Lakha was also a devoted social worker and helped the Ismailis who came from India. He died in 1926 at Kampala, Uganda. He left behind four sons, Rehmatullah, Hassan, Mohammad and Alibhai.
  • Hashim Jamal, Count  By : Dr. D.S. Merchant
    Period: (1880-1970)

    Jamal Pradhan was a famous figure in Kutiana, India. His elder son, Hashim, was born in 1880, who did his early schooling in India and helped his father in his shop in his free time. He studied upto 7th class and joined the school as a teacher. In 1901, he left the school and decided to immigrate to Africa. When he bid farewell to his schoolmates, Maneklal Nanji, the headmaster said, “How much would you give to the school if God may bless you with Rs. 10,000/-”. To this, Hashim Jamal said, “I will donate Rs. 500/- to the school.” The headmaster also said, “When you try your fortune, you must come back to improve the condition of your old school. Do not forget us.” True to his promise, many years later, he donated Rs.500/- generously to his old school.
  • The Art Of Cooking As A Culinary Art  By : James Murray
    Culinary arts is the art of cooking. Cooking is the process of preparing food and meals that will be eaten or the food served to other people. The word "culinary" is defined as something related to, or connected with, cooking or kitchens. People who are working in the culinary arts are known as culinarians.
  • France and Their French Culinary Traditions  By : James Murray
    France is the home of French cuisine, and they set an amazingly high culinary standard to which all other native cuisines must live up to. The French have been the leaders and are recognized as the innovators in the culinary arts scene since the beginning of time, and most of the famous chefs in history are French. The well known and famous chefs that are not French, nevertheless, are trained in the art of cooking with the classical French style.
  • The Captivating History of Wine Production - it all Started with luck  By : Robert Thomson
    This story examines the history of wine.
  • Wazir Ghulam Hussain S.Thavar  By : Dr. D.S. Merchant
    Period: (1907-1963)

    Thavar Pir Muhammad hailed from Dhoraji. It is said that he left Dhoraji in 1890 with his sons, Shakur Thavar and Hashim Thavar and arrived in Deccan, Hyderabad. He again moved towards Bijapur, where he opened his small grocery shop. His sons were traders of cutlery items and bones. Soon afterwards, Thavar Pir Muhammad ventured into the business of leather. His elder son, Shakur who was born in 1880 had established the Sholapur Tenneries at very young age in Sholapur and became a pioneer merchant of leather. Shakur Thavar died on June 4, 1952 at the age of 72 years.
  • Rising Popularity of Anime in the Western World  By : Robert Thomson
    Maybe it is time you got to know why each kid on the block wants to watch Pokémon and other similar cartoons, more commonly, Anime. It’s true – Anime is soon going to be one of the most popular animations especially because of its popularity in the western world
  • Amazing History of Anime  By : Robert Thomson
    Have you ever wondered why anime DVD’s are getting so popular these days? So popular that every second child wants a Pokémon or Dragon Ballz movie DVD in his collection? Needless to say, these animes have an interesting history behind them which is almost a century old.
  • Culinary Arts and The Famous Chefs of History Like Careme, Escoffier, Ranhofer and Julia Child  By : James Murray
    The French have been the leaders and are recognized as the innovators in the culinary arts scene since the beginning of time, and most of the famous chefs in history are French.
  • Huzur Varas Ghulam Ali Allana  By : Dr. D.S. Merchant
    Period: (1906-1985)

    Ghulam Ali Allana traced his descent from a certain Haji, and whose son, Vali was a small merchant in Lahari Bandar, Sind. When the port of Lahari Bandar dried up, Vali came in Jerruk, where he lived with his son Saleh. The son of Saleh was Aloo, whose business expanded as far as Bhuj, Kutchh. Natho, the son of Aloo lived for some time in Bhuj, Kutchh and then settled down in Mulla Katiar, Sind. Natho’s son was Khalfan, who migrated towards Karachi with his wife, called Lakhanni. Khalfan was the care-taker (jamatbhai) in the Kharadhar Jamatkhana. He had four sons, Allana, Pesan, Ghulam Hussain and Mohammad; and four daughters, Fatima, Khatija, Zainab and Mianbai. Allana joined a Jewish firm in Karachi to repair the watches. In 1882, Allana started his own small shop of repairing and selling the watches, and ultimately he was destined to become a leading dealer of watches. Allana was a thrice-married man. He had two sons, Hussain and Fijey from his first wife. He had no child from his second wife. His third wife was Sharafi, the daughter of Mukhi Hashu, and the mother of Dr. Ghulam Ali Allana.
  • The First Porsche Production Automobile  By : John Thackeray
    The Porsche 365, which was sold from 1948 through to 1965, was really the first Porsche automobile produced for sale.
  • Huzur Varas Ghulam Ali Allana  By : Dr. D.S. Merchant
    Period: (1906-1985)

    Ghulam Ali Allana traced his descent from a certain Haji, and whose son, Vali was a small merchant in Lahari Bandar, Sind. When the port of Lahari Bandar dried up, Vali came in Jerruk, where he lived with his son Saleh. The son of Saleh was Aloo, whose business expanded as far as Bhuj, Kutchh. Natho, the son of Aloo lived for some time in Bhuj, Kutchh and then settled down in Mulla Katiar, Sind. Natho’s son was Khalfan, who migrated towards Karachi with his wife, called Lakhanni. Khalfan was the care-taker (jamatbhai) in the Kharadhar Jamatkhana. He had four sons, Allana, Pesan, Ghulam Hussain and Mohammad; and four daughters, Fatima, Khatija, Zainab and Mianbai. Allana joined a Jewish firm in Karachi to repair the watches. In 1882, Allana started his own small shop of repairing and selling the watches, and ultimately he was destined to become a leading dealer of watches. Allana was a thrice-married man. He had two sons, Hussain and Fijey from his first wife. He had no child from his second wife. His third wife was Sharafi, the daughter of Mukhi Hashu, and the mother of Dr. Ghulam Ali Allana.
  • Huzur Varas Ghulam Ali Allana  By : Dr. D.S. Merchant
    Period: (1906-1985)

    Ghulam Ali Allana traced his descent from a certain Haji, and whose son, Vali was a small merchant in Lahari Bandar, Sind. When the port of Lahari Bandar dried up, Vali came in Jerruk, where he lived with his son Saleh. The son of Saleh was Aloo, whose business expanded as far as Bhuj, Kutchh. Natho, the son of Aloo lived for some time in Bhuj, Kutchh and then settled down in Mulla Katiar, Sind. Natho’s son was Khalfan, who migrated towards Karachi with his wife, called Lakhanni. Khalfan was the care-taker (jamatbhai) in the Kharadhar Jamatkhana. He had four sons, Allana, Pesan, Ghulam Hussain and Mohammad; and four daughters, Fatima, Khatija, Zainab and Mianbai. Allana joined a Jewish firm in Karachi to repair the watches. In 1882, Allana started his own small shop of repairing and selling the watches, and ultimately he was destined to become a leading dealer of watches. Allana was a thrice-married man. He had two sons, Hussain and Fijey from his first wife. He had no child from his second wife. His third wife was Sharafi, the daughter of Mukhi Hashu, and the mother of Dr. Ghulam Ali Allana.
  • Ismaili Society Bombay  By : Dr. D.S. Merchant
    It was established on February 16, 1946 in place of the Islamic Research Association, Bombay, under the patronage of Imam Sultan Muhammad Shah. Its founder President was Ali Muhammad R. Macklai (1894-1971). The Russian scholar W. Ivanow (1886-1970) played a major role in its establishment. The aim of the Ismaili Society was the promotion of independent and critical study of all matters relating with Ismailism.
  • Dewan Eboo Pirbhai  By : Dr. D.S. Merchant
    Period: (1905-1990)

    Dewan Sir Eboo Pirbhai, the first Chairman of the Leaders' International Forum, was born at Bombay on May 27, 1905. His father, Pirbhai Gangji belonged to a noble family.

    He came in Nairobi in 1910 with his family, where he took his early education at the Duke of Gloucester School. Without much formal education, he became a taxi owner-driver in 1926.
  • Dewan Eboo Pirbhai  By : Dr. D.S. Merchant
    Period: (1905-1990)

    Dewan Sir Eboo Pirbhai, the first Chairman of the Leaders' International Forum, was born at Bombay on May 27, 1905. His father, Pirbhai Gangji belonged to a noble family.

    He came in Nairobi in 1910 with his family, where he took his early education at the Duke of Gloucester School. Without much formal education, he became a taxi owner-driver in 1926.
  • Birmingham and the Industrial Revolution  By : Katie West
    Birmingham was one of the most significant cities in the development of the industrial revolution. How did it achieve its position of prominence in early industry.
  • About The First Amendment  By : Fred Jones
    I'm pretty sure that everyone has learned about The Bill of Rights from grade school from your teachers.
  • Varas Dayabhai Velji  By : Dr. D.S. Merchant
    Period: (1870-1937)

    Veljibhai (d.1922) had two sons in Kathiawar, Dayabhai and Kassimbhai with two daughters from his first wife. He had also two other sons, Hussainbhai and Valibhai with one daughter from his second wife. Among these four sons and three daughters, the most famous was Varas Dayabhai Velji.

    Varas Dayabhai was born in Bhankh, Kathiawar most probably in 1870 and lost his mother in infancy. His father thus married second time. Varas Dayabhai was eager for education, but could not acquire it and learnt Gujrati to some extent from his sisters.
  • The History of Minehead  By : Katie Ibsen
    Minehead lies in a relatively sheltered position in the lee of North Hill Somerset. The town today is a bustling holiday resort but its past is as a working port important both militarily and for trade.
  • Wazir Chunara Ali Muhammad Jan Muhammad  By : Dr. D.S. Merchant
    Period: (1881-1966)

    Dhamu Chunara also known as Dharamsi Panjuani was an eminent trader in Bhuj, Kutchh. He visited Iran with his wife Mulibai to behold Imam Shah Khalilullah in Yazd in the beginning of 1817. The Imam granted him a sealed letter of patent in Khojki script and also bestowed upon him the title of Dharas. He had two sons, Sumar and Virji. The son of Virji was Rahimtullah, whose son was Ghulam Hussain. The son of Sumar was Premji, whose son was Jan Muhammad, the father of Ali Muhammad.

    Ali Muhammad, the son of Jan Muhammad, known as A.J. Chunara was born in Bhuj in 1881, where he acquired his formal education. He sprang from family well known for their piety, and himself had great enthusiasm, courage and zeal to serve the community. In 1892, he came to Bombay and worked in a shop of hats. Soon afterwards, he started his own shop, which became known as Karim Jamal Topiwala. He attended Jamatkhana regularly and heard waez attentively, inducing him to study Ismailism. His first debut in community service was when he joined the Kandi Mola Shukarvari Brotherhood in Bombay, and came into the contact of many eminent individuals.
  • Ismaili Flag - Green Color - Its Special Features  By : Dr. D.S. Merchant
    "The Ismaili flag contains rich green colour with a red strip descending from left upper corner to the bottom of right side, making a cross mark in the flag. The nature of the characteristics, which the Ismaili flag, acquired green and red colours (lawn) from the historical context will be explored briefly in the following lines.

    Green (akhdar) is synonymous with nature. For the Arabs, as for many other people, green is the symbol of good luck, of natural fertility, of vegetation, of youth. For Islam, the green standard of the Prophet and the green cloak of Ali bin Abu Talib have become the very emblems of the religion. As a beneficent colour, green belongs so naturally to the popular spirit of the Arabs that their colloquial language is full of expression where this colour symbolizes joy, gaiety or success. Green is mentioned six times in the Koran as an adjective (khudr, akhdar), vide 12:43, 46:18, 31, 36:80, 55:76 and 76:21, and once as a participle (22:63). Giving the description of green, the Koran also says, "Reclining on green cushions and beautiful carpets" (55:76) and "Do you not see that God sends down water from the cloud so the earth becomes green?" (22:63). In Syria, a green land is used in describing a lucky person. To wish somebody a good year, one uses the expression green year, and when one takes up residence in a new dwelling, green leaves of beet are hung there as a token of good luck. In Morocco, the expression my stirrups are green means, "I bring the rain when I travel into an area where it is awaited." The Prophet himself declared, "The sight of green is agreeable to the eyes as the sight of a beautiful woman" (al-Jahiz, Tarbi, p.137).
  • Varas Chhotubhai Ismail Mahomed Jaffer  By : Dr. D.S. Merchant
    Period: (1904-1978)

    Ramzan Ali (d. 1886), son of Sabzali Hansraj, a dedicated social worker and businessman in Mundra, Kutchh, had six children: three sons: Mahomed Jaffer (1874-1918), Rahim (1880-1929) and Pir Sabzali (1884-1938); and three daughters: Fatimabai, Jainabai and Sonbai.

    Mahomed Jaffer, a successful businessman in Bombay and Europe, generously willed one lac rupees to build a sanatorium for sick and convalescent Ismailis. However, because he passed away before he could build it, it was left to his son, Ismail, to realize his father’s humane dream. In 1931, he actually built a large sanatorium in Panchgani, known as Bagh-e-Rahat, at a cost of approximately Rs. 130,000.

    Ismail was born to Mahomed Jaffer and his third wife, Shirin. Mahomed Jaffer’s daughter, Fatima, was born to his first wife, while both his second and fourth wives died giving birth (the latter, giving birth to twins). Mahomed Jaffer himself passed away on October 27, 1918, and only his daughter, Fatima, and his son, Ismail survived.
  • Dubai Culture and Women - Do's and Don'ts  By : Robert Thomson
    This is a helpful guide to explain some of the intricacies of culture in Dubai where related to interaction with women.
  • Ismaili Constitution  By : Dr. D.S. Merchant
    The word constitution is derived from the Latin constituere means an action of decreeing or ordaining. According to The Oxford English Dictionary (London, 1933, 2:876), "It is a decree, ordinance, law, regulation usually one made by a superior authority, civil or ecclesiastical." In the broad sense, a Constitution is a body of rules governing the affairs of an organized group.
  • Wazir Chagla Vali Muhammad  By : Dr. D.S. Merchant
    Period: (1885-1966)

    Chagla Vali Muhammad’s forefathers were originally from Mulla Katiar, Sind. They migrated to Lasbela and finally settled in Karachi. Amongst them, Vali Muhammad, known as Vali Bhagat came to live in Kharadhar, Karachi. He was a religious teacher, and a ginans reciter in Jamatkhana. The Imam paid a gracious visit to Karachi for 27 days on April 10, 1920. On that occasion, a large concourse of ten thousand Ismailis flocked in the city. The Council formed a Managing Committee to control its administration. Vali Muhammad extended his incredible services as a member, presided by Wazir Col. Ghulam Hussain Khalfan (1887-1967). He had three sons, Chagla, Jaffer and Kassim.
  • Kassim Mitha Budhwani  By : Dr. D.S. Merchant
    Period: (1890-1939)

    Kassim Mitha Budhwani’s father Mithabhai Ratansi Budhwani was born in Dhoraji, India in 1844. He was the Kamadia of Dhoraji Jamatkhana till his last breath. Kamadia Mithabhai, who was also lovingly called as Ad or Bata, was the President of the Dhoraji Local Council and the Khoja Panjibhai Club. He was a devoted and dedicated social worker. Truth, love and honesty all the times sprouted in his speech. His oft-spoken words were, "One who works is a Kamadia." He prepared tea at daily at midnight in the Jamatkhana. He always felt proud when the known or unknown persons visited his house. He was the first to come forward in Dhoraji jamat to dig a grave by his own hands for the burial of a dead Ismaili.
  • Ismaili Tariqah  By : Dr. D.S. Merchant
    The word tariqah (pl. turuq, tara'iq) is derived from tariq meaning a space between two rows of palm-trees. It is thus simply meant the way, path or road, as it is said in Arabic qatah atariq means he interpreted the road, and howalla tariqatah means he is following his own way. Salmon suggests in his Arabic Dictionary (p, 499) the derivation of tariqah from taraqa meaning a string of camels following a difficult tract to a well." The word tariq occurs nine times in the Koran. The tariqah is not only internal perception of the hidden meaning of the law, it also purports to be a total discipline aimed towards the progressive purification of the soul.
  • Varas Basaria Fadhu  By : Dr. D.S. Merchant
    Period (1848-1918)

    Basaria I, the ancestor of the later Basaria family was a devoted person in Bhuj, Kutchh. His son was Fadhu, who travelled on foot to behold Imam Shah Khalilullah in Iran, where Fadhu died. Fadhu had three sons, Ghulam Ali, Basaria II and Jaffer. The most shinning figure among them was Basaria II, known as Basaria Fadhu.

    Basaria Fadhu was born in 1848. Nothing is known of his early life. He however was well educated and a man of great responsibility. When the Honeymoon Lodge came into the possession of Imam Hasan Ali Shah in 1870, Varas Basaria Fadhu renovated the whole premises at his own expenses.
  • Bandali Muhammad Ladha  By : Dr. D.S. Merchant
    Period: (d. 1940)

    Aloobhai, the grandfather of Bandali Muhammad Ladha was a dedicated servant of the Imam in Kutchh. He visited Iran to see Imam Hasan Ali Shah. His son Muhammad Ladha migrated to Karachi with his family, and became the third Mukhi of Garden Jamatkhana in Karachi in 1905. In those days, the Ismailis from Kutchh flocked in Karachi, making the population of Garden area over 1500. The existing premises of the Jamatkhana became too small to accommodate the Ismailis; therefore, Mukhi Muhammad Ladha donated a piece of plot, adjoining the Jamatkhana, where a new Jamatkhana was built. He was also appointed President of the Supreme Council for Karachi on June 1, 1911 till November 30, 1911.
  • Ashad Ali Haji  By : Dr. D.S. Merchant
    Virji Kamadia, known as Vira Bhagat was Mukhi of the Junagadh Panjibhai Club. His family’s profession was to cut the stones to be sold in the market. He sustained a close relationship with Wazir Ismail Gangji (1788-1883), from whom he acquired religious knowledge, and he gradually became a missionary. Jamal Megji, the son of Virji Kamadia was a brilliant orator. He delivered his first waez in Junagadh and won the hearts of the jamat, including Varas Ismaili Gangji, who said, “Your status will become too high.”
  • Ishq  By : Dr. D.S. Merchant
    The word ishq is derived from ashiqa. The ashiqa is a creeper called liblab in Arabic and ishq-pechan in Persian. When this creeper twines itself around a tree, it deprives it of its leaves and fruits. The tree turns yellow and a few days later dries up. Similarly, when love takes its root in the heart of a lover, every one other than the beloved is effaced in the effulgence of the beloved's beauty; the very being of the lover is annihilated and there remains nothing save the beloved.
  • Indian Ocean Martime Museum (IOMM)  By : Dr. D.S. Merchant
    The IOMM will be a part of the redevelopment of Zanzibar's Stone Town and its waterfront. It will be located in the recently restored Stone Town Cultural Centre, in direct proximity to the port. The museum programme will be constructed around the theme of the Indian Ocean as a context for the exchange of goods, ideas and myths in which diverse civilizations have coexisted, interacted and shared intrinsic common values over time. It will showcase the maritime cultures of the Indian Ocean, including the display of naval vessels and other artifacts that illustrate the history of the commercial and cultural contacts between Africa, the Middle East and the Indian sub-continent. Addressing the educational needs of the local population of all ages and functioning as an information and communication centre for foreign visitors, the museum will feature educational and training programmes geared to develop local maritime crafts. The ultimate objective is to promote traditional ship-building as a means to generate revenue and income in addition to the revitalization of a maritime culture which otherwise would be on its way to extinction.
  • Ashad Ali Haji  By : Dr. D.S. Merchant
    Period: (1885-1958)

    Virji Kamadia, known as Vira Bhagat was Mukhi of the Junagadh Panjibhai Club. His family’s profession was to cut the stones to be sold in the market. He sustained a close relationship with Wazir Ismail Gangji (1788-1883), from whom he acquired religious knowledge, and he gradually became a missionary. Jamal Megji, the son of Virji Kamadia was a brilliant orator. He delivered his first waez in Junagadh and won the hearts of the jamat, including Varas Ismaili Gangji, who said, “Your status will become too high.”
  • Ashad Ali Haji  By : Dr. D.S. Merchant
    Period: (1885-1958)

    Virji Kamadia, known as Vira Bhagat was Mukhi of the Junagadh Panjibhai Club. His family’s profession was to cut the stones to be sold in the market. He sustained a close relationship with Wazir Ismail Gangji (1788-1883), from whom he acquired religious knowledge, and he gradually became a missionary. Jamal Megji, the son of Virji Kamadia was a brilliant orator. He delivered his first waez in Junagadh and won the hearts of the jamat, including Varas Ismaili Gangji, who said, “Your status will become too high.”
  • Ass’ad Shah Khalili  By : Dr. D.S. Merchant
    Period: (1915-1966)

    He was known as Brigadier General Amir Ass’ad Shah Khalili, and was born in 1915. He took up a military career in Iran and became an officer in army of His Imperial Majesty the Shahanshah of Iran. He rose to his rank very soon and served as Adjutant in the Defence Ministry. As his services were required in the Police Force, he was seconded to the Police of the State and retired as a Chief Police. He had many medals and decorations to his credit.
  • Ass’ad Shah Khalili  By : Dr. D.S. Merchant
    Period: (1915-1966)

    He was known as Brigadier General Amir Ass’ad Shah Khalili, and was born in 1915. He took up a military career in Iran and became an officer in army of His Imperial Majesty the Shahanshah of Iran. He rose to his rank very soon and served as Adjutant in the Defence Ministry. As his services were required in the Police Force, he was seconded to the Police of the State and retired as a Chief Police. He had many medals and decorations to his credit.
  • Amir Ismail Bin Muhammad  By : Dr. D.S. Merchant
    Period: (1828- 1896)

    Soon after the Fatimid Khilafat in 1171, Saladin (d. 1193), the Ayyubid ruler massacred the Nizari Ismailis in and around Egypt. Most of the Ismailis migrated to Syria and settled in the surroundings of Khwabi and Kadmos. With them came the grandfathers of Amir Ismail bin Muhammad, who made Tanitah, a village near Kadmos as their abode.
  • Amir Ismail Bin Muhammad  By : Dr. D.S. Merchant
    Period: (1828- 1896)

    Soon after the Fatimid Khilafat in 1171, Saladin (d. 1193), the Ayyubid ruler massacred the Nizari Ismailis in and around Egypt. Most of the Ismailis migrated to Syria and settled in the surroundings of Khwabi and Kadmos. With them came the grandfathers of Amir Ismail bin Muhammad, who made Tanitah, a village near Kadmos as their abode.
  • Itmadi Amir Ali Muhammad Ormadawala  By : Dr. D.S. Merchant
    Period: (1917-1967)

    Amir Ali Muhammad Ormadawala was born in 1917 in the house of Mohammad Hirji of Amerali. His father died in 1918 when he was hardly a year old. His mother, Sambai had a religious proclivity and rendered her services as the Mukhiani of the Ormada jamat.

    He was given adequate religious training since childhood. He entered the arena of community services when he became the Chairman of the Ormada School Board. He also served as a member of the Ormada Council, and became the Kamadia and then Mukhi of the Jamatkhana. In appreciation of his dedicated services, the Imam bestowed upon him the title of Alijah in 1946.
  • Imam Shah  By : Dr. D.S. Merchant
    "Syed Imam Shah was a famous Ismaili da'i in India. His name was Imamuddin, surnamed Abdur Rahim. He was born in Uchh Sharif in 834/1430, and was the younger son of Pir Hasan Kabiruddin. The tradition has it that when Pir Hasan Kabiruddin died, his all sons were present at Uchh Sharif with exception of Syed Imam Shah. The tradition attests that he reached late during the interment of his father's body. Many traditions are recounted for his dissatisfaction, but all are legendary in character.
  • Introduction to Spanish La Liga  By : Robert Thomson
    For those of you who are familiar with English Premier League, the Spanish La Liga starts a few weeks later and ends later for each season. Some popular clubs of La Liga includes Real Madrid, Barcelona and Valencia.
  • Wazir Amir Ali Fancy  By : Dr. D.S. Merchant
    Period: (1914-1978)

    Alibhai Lalji is reported to have migrated from Junagadh, India to Mombasa, Kenya in 1880 to explore business opportunities. His son Hussain also came from India in 1912, and settled however in Mwanza. Later on, his son Hasan Ali and the rest of the family joined Hussain in 1920 in Mwanza. They jointly ran a general store, called Alibhai Lalji & Sons, and made steady progress.

    Hasan Ali liked modernity in dressing and eating. He was meticulously dressed and was easily distinguished in a crowd of Asians. Due to his modern tastes, he was nick named as Hasan Ali Fancy.
  • Imam Begum  By : Dr. D.S. Merchant
    Bibi Tahira, commonly known as Syeda Imam Begum was the last known member of the Kadiwal family and the composers of the ginans in India. She was born most probably on 1199/1785 in Kera, Kutchh. The tradition has it that she was the daughter of Syed Hashim bin Syed Buzrug Ali bin Syed Mashaikh II bin Syed Muhammad Fazal Shah bin Syed Sadruddin bin Syed Zain al-Abidin bin Syed Abdul Hasan bin Syed Mashaikh I bin Syed Rahmatullah Shah bin Pir Hasan Kabiruddin.
  • Captain Varas Amir Ali  By : Dr. D.S. Merchant
    Period: (1910-1978)

    Vali, the son of Rehmu Bhagat was a devoted person in Bhuj, Kutchh. He left Kutchh for Sind, and ultimately settled in Karachi. Soon after the retirement of Mukhi Alidina Asani (1793-1881) from the post of the Estate Agent in 1873, Imam Hasan Ali Shah appointed him the second Estate Agent for Karachi and Sind. The Imam also bestowed upon him the title of Varas. His descendant became known as the Valliani family in Karachi and Sind. Varas Vali rendered his services with devotion and died in 1878. The third Estate Agent after him was Varas Basaria, who died in 1918. Imam Sultan Muhammad Shah then appointed Varas Ibrahim, the son of Varas Vali as the fourth Estate Agent. Varas Ibrahim (d. 1924) retired in 1920 and he was followed by Wazir Rahim Basaria (d. 1927) as the next Estate Agent. The sixth Estate Agent was Varas Ghulam Hussain (1938), the son of Varas Ibrahim and he was followed by Karim (1881-1968), the son of Varas Ibrahim as the seventh Estate Agent for Karachi and Sind. In sum, the office of the Estate Agent remained in Asani, Valliani and Basaria families.
  • Imam Al-Mubin  By : Dr. D.S. Merchant
    The word Imam al-Mubin occurred twice in the Koran (36:12 and 15:79). The word Imam (pl. a'imma) means a model, an exemplar, a teacher, a guide or a path. The word mubin means manifest, apparent, present, or visible. Besides, the word mubin has a special significance. In Arabic, mubin and the root b-y-n means readily apparent. Thus, Imam al-Mubin means manifest or apparent Imam.

    The Christian Crusaders and their occidental chroniclers were completely ignorant of Islam. They knew Islam through the literature of the Sunnis, and translated the Koran in the same vein. Peter de Venerable (1094-1156) was Abbot of Cluny in Toledo. The circle of scholars he had commissioned produced mutilated translation of the Koran for the first time from Arabic into Latin.
  • Captain Varas Amir Ali  By : Dr. D.S. Merchant
    Period: (1910-1978)

    Vali, the son of Rehmu Bhagat was a devoted person in Bhuj, Kutchh. He left Kutchh for Sind, and ultimately settled in Karachi. Soon after the retirement of Mukhi Alidina Asani (1793-1881) from the post of the Estate Agent in 1873, Imam Hasan Ali Shah appointed him the second Estate Agent for Karachi and Sind. The Imam also bestowed upon him the title of Varas. His descendant became known as the Valliani family in Karachi and Sind. Varas Vali rendered his services with devotion and died in 1878. The third Estate Agent after him was Varas Basaria, who died in 1918. Imam Sultan Muhammad Shah then appointed Varas Ibrahim, the son of Varas Vali as the fourth Estate Agent. Varas Ibrahim (d. 1924) retired in 1920 and he was followed by Wazir Rahim Basaria (d. 1927) as the next Estate Agent. The sixth Estate Agent was Varas Ghulam Hussain (1938), the son of Varas Ibrahim and he was followed by Karim (1881-1968), the son of Varas Ibrahim as the seventh Estate Agent for Karachi and Sind. In sum, the office of the Estate Agent remained in Asani, Valliani and Basaria families.
  • Varas Alidina Visram  By : Dr. D.S. Merchant
    Period: (1851-1916)

    He was born in Kera, Kutchh in 1851 and came to Zanzibar by a sailing vessel in 1863 at the age of 12 years. He proceeded to Bagamoyo to work as an assistant to Sewa Haji Paroo (1851-1897). After having earned enough money, he began to organize caravans for domestic traveling. His business expanded, at first slowly but later more quickly. He had extended his operations all along the caravan route, opening branches of operations of his firm in Dar-es-Salaam, Sadani, Tabora, Ujiji and of Kalima and Tindo in the Belgium Congo.
  • Wazir Alidina Kanji Ramji  By : Dr. D.S. Merchant
    Period: (1843-1948)

    Kanji Ramji originated from Samaghoga, about 14 miles from Mundra, Kutchh. He had a religious proclivity since childhood. His habits were very simple and he lived a saintly life till last breath, so much so that the Imam during his first visit to East Africa said, “What should be the momin’s qualities, habits and manners are seen in Kanji Ramji. Everyone must follow them accordingly.” (Zanzibar: July 5, 1899). He was also the Mukhi and became known as the “Dini Darwish of Kutchh” due to his pious life.

    His son Alidina was born in 1843 in Samaghoga. Kanji Ramji set out for a journey with his 12 years old son, Alidina in 1855 and sailed from Mandavi to Zanzibar after the difficult trip of 21 days. Alidina was confided to the care of his uncle Ismail Ramji. Alidina slowly managed the shop. After being satisfied that his son had mastered his profession, Kanji Ramji returned to India.
  • Rai Alidina Ali Muhammad Asani  By : Dr. D.S. Merchant
    Period: (1884-1952)

    Ali Muhammad Alidina, the son of Mukhi Alidina Asani (1793-1881) was an eminent contractor in Karachi. In addition, his brothers and himself managed a business of hides and skins. They extended their mercantile activity as far as Burma. Ali Muhammad was an influential person, sharing a close friendship with the British officers in Karachi. He was also in good terms with Muhammad Rawjee (1830-1897), Sir Karim Ibrahim (1840-1924), and some other eminent persons of the Persian Gulf. Upon the visit of emperor George V in Karachi in 1905 when the monarch was only Prince of Wales, Ali Muhammad lodged him in the Panjibhai Club house, located in the Garden area at his own expenses. The Commissioner of Sind expressed officially his gratitude for his great hospitality by making an announcement in the “Gazette of Sind” in 1905. In addition, he hosted a warm reception for the Prince of Wales with 500 guests in Karachi on March 19, 1908. He also took a leading part in community affairs. He filed a suit against the Twelvers in Karachi, claiming for his rights on a plot lying in Rampart Raw. Later on, in 1912, the court proclaimed being in favor of the Ismailis after his death. He was popularly nicknamed “Alu Seth” and died in 1910.
  • Itmadi Alibhai Premji Tyrewala  By : Dr. D.S. Merchant
    Period: (1898-1966)

    Alibhai Premji Tyrewala was born in Bombay in 1898. Nothing is known of his early life. He started a small shop of second-hand tires on Grant Road, Bombay. He gradually erected two big stores of tires and old cars.

    His career in jamati services began when he became a lifetime member of the Ismailia Students Library, Kandi Mola, Bombay in 1923 till his death. He was also the Treasurer of the Central Panjibhai Club, Bombay.
  • Missionary Alibhai Nanji  By : Dr. D.S. Merchant
    Period: (1893-1978)

    Bhagat Walji Velji was one of the most dedicated persons in Mekhandi, Porebandar, having four sons, Nanji, Premji, Jivraj, and Ali. The elder son, Nanji, had a son Hussain and a daughter Jetbai with his first wife. He had three daughters, Manbai, Nurbai and Hirbai and a son Alibhai with his second wife.

    Alibhai, the son of Nanji was born in Mekhandi on Sunday, June 10, 1893. His father Nanji Walji owned a small fertile land at the end of the village. He was a devoted person and very knowledgeable of ginans; therefore, his son Alibhai acquired his formal religious education at home.
  • Five Most Popular Classic Cars  By : Robert Thomson
    You can find classics from all makes and models, but some are considered cooler than others. To find a classic car that will get noticed on the road, check out these five favorites.
  • Huzur Wazir Ali Muhammad R. Macklai  By : Dr. D.S. Merchant
    Period: (1894-1971)

    Rahmatullah Mulji Macklai was born in Kera, Kutchh in 1843, but came to Bombay for business purposes. He was a self-made man, whose business of gold and silver flourished due to his efforts. He was the first merchant to introduce the gold bars, bearing the seal of the royal mint to save the people from buying imitation gold. His services in the religious field were incredible. In 1913, he retired and consigned his business to his sons. He died in 1928 at Versova at the ripe age of 85 years and was buried in Bombay.
  • How to Prepare a Military Vehicle Restoration Project  By : Robert Thomson
    As much as possible, buy high-quality tools so that you won’t experience problems during the restoration process. The tools play a big part in the restoration process. In case the tools you use are not good enough and become damaged in the middle of the restoration process, you will surely experience delay and unnecessary interruptions.
  • How to Paint a Military Vehicle  By : Robert Thomson
    Before painting a military vehicle, you will need to make sure that it is stripped off any traces of its previous paint. More often than not, military vehicles that desperately need a paint job are those that are salvaged, restored and restructured to look like new.
  • How to Make Military Vehicle Stickers  By : Robert Thomson
    Military vehicles are not only confined and limited to war and other combat-related stuff. Rather, a big population of military vehicles enthusiasts include kids (especially boys), and you can integrate military vehicles with art and crafts to make the little ones happy.
  • How to Make a Military Vehicle Miniature Model  By : Robert Thomson
    A miniature model is an exact replica of something – their only difference is the size and the materials that they are made of.
  • How to Draw a Military Vehicle  By : Robert Thomson
    A military army tank is one of the most common types of military vehicles.
  • Haji Ahmed Devji  By : Dr. D.S. Merchant
    Period: (1859-1925)
    He was born in 1859 it Porebandar and came to Bombay at the age of 15 years. He worked in a furniture store and gained sufficient experience to become one of the leading furniture merchants. He maintained the quality and standards of his furniture so well that he received large orders several times from the Indian rulers. The Amir of Afghanistan once ordered for new furniture on February 1907, for the decoration of his newly built palace in Kabul. His firm was known as M/S Ahmed Devji Bros.
  • Haji Ahmed Devji  By : Dr. D.S. Merchant
    Period: (1859-1925)
    He was born in 1859 it Porebandar and came to Bombay at the age of 15 years. He worked in a furniture store and gained sufficient experience to become one of the leading furniture merchants. He maintained the quality and standards of his furniture so well that he received large orders several times from the Indian rulers. The Amir of Afghanistan once ordered for new furniture on February 1907, for the decoration of his newly built palace in Kabul. His firm was known as M/S Ahmed Devji Bros.
  • Haji Ahmed Devji  By : Dr. D.S. Merchant
    Period: (1859-1925)
    He was born in 1859 it Porebandar and came to Bombay at the age of 15 years. He worked in a furniture store and gained sufficient experience to become one of the leading furniture merchants. He maintained the quality and standards of his furniture so well that he received large orders several times from the Indian rulers. The Amir of Afghanistan once ordered for new furniture on February 1907, for the decoration of his newly built palace in Kabul. His firm was known as M/S Ahmed Devji Bros.
  • Nichts ist unmglich  By : Silke Hoffmann
    Maurits Cornelis Escher war ein niederlndischer Knstler und Grafiker. Besser bekannt als M.C. Escher wurde dieser vor allem durch seine Darstellung unmglicher Figuren bekannt.
  • Abdullah Hashim Gangji, Count  By : Dr. D.S. Merchant
    Hashim Gangji was a native of Bhuj, Kutchh but migrated to East Africa in 1871. His son Abdullah was however born in Zanzibar in 1906, where he did his early schooling and subsequently went into business. He was an eminent clove merchant.
  • Civil War Antiques Tell A Story  By : Gnubas
    Before we begin, you should know that our main purpose is to give you as much valuable knowledge about Civil War antiques, as we can fit on our page
  • Story About the Moonlight Towers in Austin  By : Curtis Reddehase
    On May 3, 1895, a gala was held to celebrate the Austin debut of the Moonlight Towers
  • Golden Jubilees  By : Dr. D.S. Merchant
    "In August, 1935, Imam Sultan Muhammad Shah completed 50 years of his spiritual leadership and the Ismailis decided to pay a memorable tribute to their Imam by weighing him against gold and making a present of it, as a mark of their love and gratitude. For this grand program, an All-India Golden Jubilee Celebration Committee had been formed, which was inaugurated by Lady Aly Shah on October 16, 1935 at Bombay. Sir Ibrahim Rehmatullah was elected its President and Ghulam Ali Merchant as the Vice-President. Its working committee assigned Pir Sabzali to generate necessary donations through out India. The funds raising campaign started on October 23, 1935 from Kathiawar. He succeeded to collect a sum of five lac rupees in India.
  • Evian Conference  By : Dr. D.S. Merchant
    Imam Sultan Muhammad Shah had called a Conference in Evian, France known as the Evian Conference between July 4, 1952 and July 8, 1952 to discuss various economic and social problems confronting the African Ismailis and also to make necessary amendments in the Constitution of the African Councils. It was attended by 40 members including the President and the Secretary of the Supreme Council, the Presidents of the Provincial Councils and of the Ismailia Association, educational administrators, the managing director of the Jubilee Insurance Company, and three members of the East African Legislative Council.
  • Abu Aly Alibhai Aziz, Dr., Missionary  By : Dr. D.S. Merchant
    Varas Amir Chand (1837-1911) sprang from a noble family of gupti Ismailis in Punjab. He was employed in a governmental department in Amritsar and retired in 1880. He inherited land from his forefathers, and became one of the most famous landlords in Punjab. In 1882, Imam Aga Ali Shah appointed him Kul Kamadia for Punjab, Frontiers and few regions near Afghanistan. He performed his duties with such marked distinction that during his first visit to Amritsar in 1897, Imam Sultan Muhammad Shah appointed him Mukhi on January 1, 1897 with a title of Varas for Punjab and Frontier province, including the regions lying on the borders of Afghanistan. He also travelled with the Imam in Sialkot between January 2, 1897 and January 11, 1897. Varas Amir Chand visited Bombay several times. His last visit took place in the middle of 1908 and gave valuable and informative statements twice in court during the Haji Bibi Case on July 28 and July 29, 1908. He is also credited to have converted a portion of the depressed class to Ismailism, as well as helping them financially to run their cottage industry.
  • History of Ancient Egypt In a Nutshell  By : Robert Thomson
    The long past Egyptian civilization is a great one, and you will be hard pressed to find someone to who will think otherwise. Ancient Egypt today is located in Africa, at the northwest corner.
  • Druzes  By : Dr. D.S. Merchant
    "In 407/1016, an Iranian da'i, named Muhammad bin Ismail Nashtakin ad-Darazi came in Egypt, who professed the transmigration of souls. He also preached the divinity of Imam al-Hakim. He came from Bukhara to Cairo in 408/1017. Finding no response, he moved to Wadi al-Taymun, at the foot of Mount Hermon in Lebanon and Jabal as-Summaq in Syria. He was first in the public eyes being the founder of the Druze sect. In 410/1019, the Turks soldiers of the Fatimids gathered and moved towards the houses of ad-Darazi and his followers and surrounded them. Ad-Darazi and those with him fortified themselves in a house, fighting the besiegers from the roof and the wall. The besiegers ravaged the house and killed about forty people with az-Darazi. About the same time, another Iranian from Farghana, named Hasan al-Akhram also appeared as using his influence to propagate the deity of Imam al-Hakim, and found a Druze sect about in 409/1018. He was also killed in his house just eight days following his declaration.
  • The uses of history  By : Henley
    The world of our forefathers was different from that of to-day. They lived in villages. Scientific inventions were not made. There were no planes, no cars, movie, radio etc. Television and telephones were not invented. There was no electricity so they were deprived of all those comforts which we now enjoy with the help of electricity.
  • Disaster in the Soviet Union The Chernobyl Nuclear Meltdown  By : Cameron Martel
    In the Western region of the former Soviet Union, at that time the only Superpower in the world other than the United States, disaster struck the sleepy Ukraine town of Pripyat.
  • Battle of Ditch  By : Dr. D.S. Merchant
    The enemies of the Muslims created a united front after the battle of Badr and Uhud. This culminated in a solemn pact of alliance among the five principal tribes. When the news of this tremendous mobilization reached the Muslims in Medina, it struck them all with panic. It was Monday, the 1st Shawal, 5/February 24, 627 when a gigantic army under the command of Abu Sufian besieged Medina. The number of this invading force is variously estimated at something between ten and twenty-four thousands, the largest single army ever mustered on Arabian soil.
  • History Of Freshwater Cultured Pearls  By : Robert Thomson
    The article summarizes how freshwater cultured pearls began, their history and current situation.
  • Ayat Al-Ulul Amr  By : Dr. D.S. Merchant
    "The Koran (4:59) says: "O you who believe, obey God, and obey the Messenger and those of you who holds authority (ulul amr)"

    Some tend to interpret ulul amr as the rulers. This interpretation is irrational as it is solely based on the twists of history. The majority of the Muslims have remained as a vassal of the monarchs and rulers, interpreting and reinterpreting Islam and the Koran to strengthen their own kingdom. The history of Muslims is replete with the names of rulers whose injustice, debauchery and tyranny have tarnished the name of Islam. If God were to order us to obey such kings and rulers, an impossible situation would be created for Muslims. The wretched followers would be condemned to the displeasure of God, no matter what they do. If they obey these rulers, they have disobeyed the Command of God: "Do not obey a sinner" (76:24). And if they disobey such rulers, they have again disobeyed the Command of God: "Obey the Muslim rulers" (if it would mean so). Therefore if we accept this interpretation, Muslims are condemned to eternal disgrace whether they obey or disobey their fallible (sinful) rulers. Also, there are Muslim rulers of different schools and persuasions. There are Shafi'is, Hanbalis, Malikis, Hanafis, as well as the Shi'ites and Ibadis. Now, according to this interpretation the Sunnis residing under an Ibadi king (like in Jordan) should follow Ibadi tenets; and those residing under a Shi'ites ruler (like in Iran) should follow the Shi'ites beliefs. Do these people have the conviction of courage to follow their professed interpretation to its logical end?
  • 1983, das Jahr des Hitler Tagebcher Betrugs  By : Dieter Beck
    ber Schwindel, Flschung, Karriere und kurzer Erfolg, handelt die kurze aber skandalse Geschichte der Hitler Tagebcher. Vor 25 Jahren sollte ein angeblicher Fund die Geschichte Deutschlands ndern. Ein wertvoller Fund sollte Gerd Heidemann zum besten Reporter Deutschlands machen.
  • Syed Dadu  By : Dr. D.S. Merchant
    Syed Dadu, or Pir Dadu was a gifted vakil in Sind. He was born in 879/1474. He was an efficient scholar of Arabic and Persian and acquired high command in Indian languages. His lineage runs as Syed Daud bin Yasir bin Khair al-Din bin Mahr al-Din bin Gul Muhammad bin Hashim bin Moinuddin bin Aminuddin bin Buraqanuddin bin Shamsul wa Shak bin Quwwamuddin bin Syed Ali bin Muhammad bin Hussain bin Daud bin Zaid bin Ahmad bin Muhammad bin Hamza bin Yousuf bin Hasan bin Sakhaudullah bin Abul Hasan bin Abdullah bin Ali Jawad bin Imam Zayn al-Abidin.
  • Chand Bibi  By : Dr. D.S. Merchant
    Lack of material does not enable to give a detailed account of the Ismaili influence after the death of Shah Tahir Hussain Dakkani on 956/1549 in Ahmadnagar, India. We do not have explicit details, whether his descendants continued the Ismaili mission in the cloak of Shi'ism or not. There are however certain strong indications that a lady ruler, named Chand Bibi was secretly an Ismaili, but her faith is shrouded in her political activities.
  • Baiyat  By : Dr. D.S. Merchant
    The word baiyat, occurring 14 times in the Koran is derived from ba'ya meaning sale and purchase, bargain or transaction. In Arabic the word yabi'u means to sell, ba'a means he sold, al-bai'u means sale and al-baya means sale and purchase. In Islamic terminology, the term baya refers to an agreement or undertaking between the master and his followers. Other synonymous expressions appearing in the Koran are al-ahd (13:19-20) and al-mithaq (33:7, 5:14). Thus, baya or baiyat means an agreement or spiritual undertaking between the Lord and his followers. When one swears an oath of allegiance (baiyat), he gets guarantee from his Lord.
  • Baltit Fort  By : Dr. D.S. Merchant
    "The Hunza valley, a region within the Northern Areas of Pakistan, close to the border with China, reflects the dramatic terrain of the Karakoram Mountain Range, is inhabited by the Ismailis. Hunza was an autonomous feudal kingdom ruled by the Mir until 1974, when it became part of Pakistan's Northern Areas. The history of the Baltit Fort is not precisely known. It was only at the turn of the last century that occupying British forces, compiled written descriptions and some photographic records. According to the local traditions, ascertained by recent scientific testing, the fort was built eight hundred years ago and became a part of the dowry when a princess of Baltistan married the reigning prince of Hunza. More than 70 phases of construction were identified using archaeological techniques during the survey and conservation of the Fort. One of Baltit's earliest phases was dated by Carbon 14 tests and found to be more than 700 years old. The fort, which was described by C.P. Skrine in his Chinese Central Asia as the "most impressively situated mediaeval castle in the world," Until 50 years ago, it remained the residence of the Mirs of Hunza. The plan of the building indicates that it began with a nucleus of one or two fortified houses, which then evolved into a fort towering above the village. The second storey and part of a third were added at different moments over time. The top storey was modified by adding verandas, thus transforming the structure from a fort into a palace.
  • Bai Budhai  By : Dr. D.S. Merchant
    Syed Ruknuddin, the son of Pir Hasan Kabiruddin had a daughter, called Bibi Jeval or Bibi Jivan Khatoon. She married to Pir Hasan Kabiruddin and had five sons and a daughter, called Bai Budhai. The biography of Bai Budhai is not found in early or later sources. We have very brief scrap of the traditions. She is referred simply as the daughter of Pir Hasan Kabiruddin or the sister of Syed Imam Shah (d. 926/1520) and nothing else. Syed Imam Shah was the younger son of Pir Hasan Kabiruddin through Bibi Hurmat Khatoon, and the meager detail of Bai Budhai makes little concern connected with him. She is brought on historical record after the death of Pir Hasan Kabiruddin in 853/1449. Whatever is known about her is derived from her dialogues with Syed Imam Shah in the treatise comprised of 71 ginans, entitled Syed Imam Shah tatha Bai Budhai'no Samvad, in which it infers that she complained to Syed Imam Shah their parents died during their small ages (47:5). The age of Syed Imam Shah was about 19 years during the death of his father in 853/1449. It suggests that Bai Budhai's age would have been 16 to 17 years, and as such she was born most possibly in 835/1432 or 836/1433. Summing up the fragments of the ginans, it appears that the name Budhai was her pen name. It is said that her marriage took place with a rich cotton merchant of Syed family. She led a prosperous life, but did not adhere to the path of her forefathers.
  • Ayat Al-Ulul Amr  By : Dr. D.S. Merchant
    "The Koran (4:59) says: "O you who believe, obey God, and obey the Messenger and those of you who holds authority (ulul amr)"

    Some tend to interpret ulul amr as the rulers. This interpretation is irrational as it is solely based on the twists of history. The majority of the Muslims have remained as a vassal of the monarchs and rulers, interpreting and reinterpreting Islam and the Koran to strengthen their own kingdom. The history of Muslims is replete with the names of rulers whose injustice, debauchery and tyranny have tarnished the name of Islam. If God were to order us to obey such kings and rulers, an impossible situation would be created for Muslims. The wretched followers would be condemned to the displeasure of God, no matter what they do. If they obey these rulers, they have disobeyed the Command of God: "Do not obey a sinner" (76:24). And if they disobey such rulers, they have again disobeyed the Command of God: "Obey the Muslim rulers" (if it would mean so). Therefore if we accept this interpretation, Muslims are condemned to eternal disgrace whether they obey or disobey their fallible (sinful) rulers. Also, there are Muslim rulers of different schools and persuasions. There are Shafi'is, Hanbalis, Malikis, Hanafis, as well as the Shi'ites and Ibadis. Now, according to this interpretation the Sunnis residing under an Ibadi king (like in Jordan) should follow Ibadi tenets; and those residing under a Shi'ites ruler (like in Iran) should follow the Shi'ites beliefs. Do these people have the conviction of courage to follow their professed interpretation to its logical end?
  • Battle of Badr  By : Dr. D.S. Merchant
    "The first battle fought between the Muslims and the Meccans about 80 miles from Medina was that of Badr, lying on the Arabian Peninsula near the Read Sea coast. The date given for the battle is 17th, 19th or 21st Ramzan, 2 A.H./March 13, 15 or 17, 624 A.D. Badr is mentioned explicitly once in the Koran (3:123), but there are allusions to it in at least 32 other verses.

    The Prophet had hardly breathed a sigh of relief in Medina when he was confronted with the series of military expeditions against the fronts of the heathen Meccans. Attack was apprehended every moment from without and treachery from within. Small detachments of the Qoraish of Mecca used to go out on marauding expeditions and scour the country right up to the outskirts of Medina. Once, one such party lifted camels from the very pastures of the town.
  • Ayat Al-Mawaddat Al-Qurba  By : Dr. D.S. Merchant
    According to the Koran: "God chose Adam and Noah and the family of Abraham and the family of Imran above all (His) creatures. Offspring, one from the other"(3:33-34). The word dhurriya means direct descendants, family or lineage. It occurs 32 times in the Koran in the context of the prophets, indicating that their mission was assigned to their direct descendants to carry on.
  • Longmont Colorado  By : Robert Thomson
    Longmont, Colorado is the 13th largest city in Colorado. It is located 31 miles northwest of Denver. The name comes from Longs Peak, which is a mountain located in Colorado and mont from the French word meaning mountain.
  • Ayat Al-Dhurriya  By : Dr. D.S. Merchant
    According to the Koran: "God chose Adam and Noah and the family of Abraham and the family of Imran above all (His) creatures. Offspring, one from the other"(3:33-34). The word dhurriya means direct descendants, family or lineage. It occurs 32 times in the Koran in the context of the prophets, indicating that their mission was assigned to their direct descendants to carry on.
  • Arab  By : Dr. D.S. Merchant
    The word arab or arabah is probably derived from a Semitic root related to nomadism. In the Arabic language, the word arab (derived from i'rab), means those who speak clearly as contrast with ajam (those who speak indistinctly). In Koran, the word arab has never used for the country of Arabia, but characterized the residence of Ismael, the son of Abraham as an "uncultivated land." In the time of Ismael his place of residence had no name, therefore, it was given the name of an "uncultivated land." In the Old Testament, the word midbar is used for Ismael's home, meaning a desert or a barren land, which closely corresponds to the Koranic description.
  • Prince Aly Salomone Khan  By : Dr. D.S. Merchant
    "Prince Aly Salomone Khan, the son of Imam Sultan Muhammad Shah was born at Turin in Italy on June 13, 1911. Because he was a delicate child, his father decided against sending him to experience the rigours of an English boarding school. He was entrusted to the care of a private tutor, Mr. C.M. Waddington, the former Principal of Mayo College for the sons of Princes in India. He finished his education at Lincoln's Inn, London, though he was not called to the bar. He was fluent in a number of European and Oriental languages. He spoke English in the right Oxford accent, and talked and gave speeches in French with rich fluency.
  • Ahl Al-Kitab  By : Dr. D.S. Merchant
    "The word ahl means those who occupy with one the same tent, the family or inmates, relative, folk, kin, kinfolk, family, people, members, followers, etc. Under these meanings, the word ahl occurs 31 times in the Koran. According to another view, it is derived from ahala, meaning to demonstrate (the family). The word kitab, comes from the root word kataba, meaning to write down. The word kitaba occurs in the Koran for the Divine Books revealed to various prophets. Thus, the term ahl al-kitab means the possessors of the scriptures or the people of the Book. This term in Koran denotes the Jews and Christians, the repositories of the earlier books, al-Tawrat (the Torah), al-Zabur (the Psalms), and al-Injil (the Gospel).
  • Chiragh I Rawshan – An Ismaili Tradition In Central Asia  By : Dr. D.S. Merchant
    The word chiragh is derived from the Syriac shrag or shragh, meaning lamp, and Chiragh-i Rawshan means shining or luminous lamp, which is one of the oldest surviving Ismaili traditions in the regions of the Central Asia. It is an assembly (majalis) of the believers, where a lamp is illumined, which is its hallmark, and the Koranic verses are chanted for the eternal peace of the departed soul, or for the prosperity of one who is alive.
  • Pir Abul Hasan Shah  By : Dr. D.S. Merchant
    Pir Shihabuddin Shah (d. 1301/1884) married to Bibi Arus Khanum, who gave birth of a son, Abul Hasan Shah and six daughters, viz. Talah, Nushi, Turan Malek, Khadija, Tuman Malik and Zarin Taj. Upon the death of Pir Shihabuddin Shah, Imam Aga Ali Shah declared his infant son, Abul Hasan Shah as a next Pir. In this context, the farman follows:
  • Abu Hatim Ar-Razi  By : Dr. D.S. Merchant
    "Abu Hatim ar-Razi was born near Ray around 260/874. He was the hujjat of Ray, and conducted the mission with great efficiency and promptness. He studied Ismaili doctrines, also Arabic poetry, and the religious science of Islam, comparative religion and indeed the natural and mathematical sciences. He succeeded to bring the ruler of Ray, Ahmad bin Ali (307-311/92O-924) to the Ismaili fold, who was formerly aggressive to the Ismailis. Abu Hatim also deputed his subordinate da'is in Tabaristan, Ispahan, Azerbaijan and Jurjan; resulting a large conversion, including Mardav ad-Daylami, the governor of Tabaristan; Yousuf bin Abi'l Saj, the governor of Azerbaijan, and Asfar bin Shroya. Abu Hatim was a great philosopher, orator and writer. W. Ivanow writes in A Creed of the Fatimids (Bombay, 1936, p. 5) that, "Abu Hatim ar-Razi surely was one of the most erudite authors that Ismailism, and generally, Islam has ever produced." Seyyed Hossein Nasr writes in the introduction of A'lam al-Nubuwwah (ed. by Salah al-Sawy, Tehran, 1977, p. 1) that, "He is one of the most outstanding theologians and philosophers of Islam and a major figure in that galaxy of exceptional thinkers, such as Hamid al-Din Kirmani, Nasir-i Khusraw and Qadi Numan, who produced the Ismaili philosophy of the Fatimid period."
  • 101 Ismaili Heroes Volume 1  By : Dr. D.S. Merchant
    This book represents the first known attempt to prepare a comprehensive and well-researched collection of biographies of one hundred and one eminent individuals who have helped to shape the Ismaili Community during the last two centuries. The table of contents, which lists the names of these individuals in alphabetical order, includes such giants as Alidina Visram, Laljibhai Devraj, Major Lakhpati, Fidai Khorassani. The author has also included many less well-known individuals, whose contributions have not been widely recognised, but are as important if not more so. These biographies are preceded by a foreword and preface.
  • Origin of Navroz and Ismailism  By : Dr. D.S. Merchant
    Navroz is a Persian word, meaning new day of the year. The Arabs pronounced it as Niruz or Nairuz. The Sogdians called it Nau-Sard (the new year), and also is called Nishat Afroz Jashan in Iran. It is a spring festival, beginning with the first day of the Persian solar year, corresponding to the vernal equinox and the entry of the sun into the sign of Aries, and continued until the 6th day of the month. The last day was known as the Great New Year's Day (al-Niruz al-Akbar).
  • Suzanne Somers Business World  By : Ivan Cuxeva Jr
    Learn more about the life of Suzanne Somers the beautiful blonde actress born in San Bruno, California who overcame many obstacles and is now a successful business woman.

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