Dr. D.S. Merchant's Articles in Family

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Devotional Literature "The generic term sharru or precentor in Assyria can be traced in the sha'ir or poet-soothsayer of the Arabs. The Assyrian hymn was the shire, and in it we recognize the Hebrew shir (song) and the Arabic shi'r (poetry). The Psalm of David in Assyrian was the zamaru, which equates with the Hebrew zimrah (song) and mizmor (psalm). Certainly the Assyrian shigu or penitential psalm is identical with the shiggaion of the Hebrew and the shajan of the Arabs in origin. Likewise, the allu or wail in Assyrian may be linked up with the Hebrew and Arabic elal and wilwal. Indeed, the Assyrian shidru or recitation may find its cognate in the inshad of the Arabs. Yet scarcely a line has come down to us concerning the hymn of the ancient Arabs, that their songs were appreciated is borne out by an inscription of Ashurbanipal (7th century B.C.), where Arab prisoners toiling for their Assyrian masters whiled away their hours in singing (alili) and music (ninguti), which so delighted the Assyrians that they begged for more. Darkhana The Persian word darkhana, is composed of two syllables, dar and khana. The preposition dar means in, and khana means house. Thus, the darkhana means in the house. Any specific thing in the house is also called darkhana. Another view suggests that it is derived from darb-i khana means chief place of residence, or dari khana, a residence with big windows being used for the royal meetings. In Ismaili terminology, it represents specific abode of the Imam, or Imam's headquarters. Chhanta The word chhanta is an Indian word, means an act of sprinkling (the water). Its synonymous in Arabic is rashash means to sprinkle, and rashash'tun (pl. rashashat) means an act of sprinkle (of water). Its proper word in Persian is pashidan. It is a sin that defiles man and renders him impure. The chhanta is a symbolic rite in Ismaili tariqah to dissipate the sins or forgiveness. It is also an act of the purity of body, soul and intellect, thus the sanctified water is sprinkled three times on the face of the believers in its rite. Black Clothes The word aswad derived from swd means black, occurring seven times in the Koran (2:187, 3:106, 35:27). In the sense of an original black colour, the word aswad occurs only twice: "When you can tell a white thread from a black on in the light of the approaching dawn" (2:187) and "black mountains" (35:27). The word muswadd (dark-faced) is used in 16:58 and its parallel (43:17) to suggest the darkening of the face in the light of bad news as reflection of grief. Other words generally understood as the colour black or dark hues include ahwa in 87:5. The word hamida in 22:5 means lifeless and is ordinarily taken as black-ended. Another term mudhamm used in 55:64 in the sense of dark green, tending to black. Black Clothes The word aswad derived from swd means black, occurring seven times in the Koran (2:187, 3:106, 35:27). In the sense of an original black colour, the word aswad occurs only twice: "When you can tell a white thread from a black on in the light of the approaching dawn" (2:187) and "black mountains" (35:27). The word muswadd (dark-faced) is used in 16:58 and its parallel (43:17) to suggest the darkening of the face in the light of bad news as reflection of grief. Other words generally understood as the colour black or dark hues include ahwa in 87:5. The word hamida in 22:5 means lifeless and is ordinarily taken as black-ended. Another term mudhamm used in 55:64 in the sense of dark green, tending to black. Black Clothes The word aswad derived from swd means black, occurring seven times in the Koran (2:187, 3:106, 35:27). In the sense of an original black colour, the word aswad occurs only twice: "When you can tell a white thread from a black on in the light of the approaching dawn" (2:187) and "black mountains" (35:27). The word muswadd (dark-faced) is used in 16:58 and its parallel (43:17) to suggest the darkening of the face in the light of bad news as reflection of grief. Other words generally understood as the colour black or dark hues include ahwa in 87:5. The word hamida in 22:5 means lifeless and is ordinarily taken as black-ended. Another term mudhamm used in 55:64 in the sense of dark green, tending to black. Mother’s Day Gift Collection Jewelry is a classic and traditional gift for mothers on Mother’s Day. Many young children’s gift ideas for their moms usually are hand-made bracelets, complete with colored plastic beads, cereal rings or macaroni noodles. But then as children grow up, edible jewelry is replaced by hand written letters of love, handprint cards and colored pages from a favorite coloring book. Mother’s Day Gift Ideas Mothers are one of the most important people in a child’s life, what better way to celebrate Mother’s Day with sweet, love-filled gifts depending on the budget. Staying-home mothers look out for home durables so if your budget is high it is always a very good idea to gift them something like a microwave, cookery set, steam iron, vacuum cleaner or any other kitchen appliances. If your mother is a working woman than you can definitely gift her dress according to her taste it can be anything from casual wear to formal office wear or an official leather bag. If she is a pet lover than you can gift her pets like small puppies and cats. . Lawful & Unlawful Food While the people were brought up in an environment deeply influenced by centuries’ old custom, religious superstitions and prejudices, it was not easy to break down the barriers, because their minds agitated by doubts, which could be, as they wanted, removed by further instructions. That is the reason that the Koran repeatedly made statement dealing with the various kinds of foods lawful or unlawful to Muslims. Thus, the second time a statement akin to the first one (6:145) was revealed: “So eat of what God has provided you, lawful and good; and be you thankful for the blessing of God, if it be Him that you serve. These things only He has forbidden you carrion, blood, and the flesh of swine, what has been hallowed to other than God. Yet whoso is constrained, not desiring nor transgressing, the God is Forgiving, Merciful. And do not say, as to what your tongue falsely describe, “this is lawful and this is forbidden,” so that you may forge against God falsehood, surely those who forge against God falsehood shall not prosper” (16:114-118). Christmas Dinner As in most Christian cultures, celebrating Christmas dinner with friends and family is the second priority after attending church. Since Christmas is a public holiday in most countries people take the opportunity to visit friends and family. In East Africa goats are sold out at a blink of an eye at the local markets and roasted on Christmas day. In South Africa the sun is hot and the beaches are full of families enjoying braais (barbeques) or traditional Christmas dinners with paper hats, mince pies, turkey and plum pudding (a vestige of the British colonial legacy.) In Ghana Christmas dinner is not complete without fufu and okra soup and in Liberia rice, beef and biscuits are the order of the day. Zimbabweans make sure there are plenty of bread, jam and tea to eat along with their goat meat. Christmas Gift Giving People who are well-off generally buy gifts for family & friends but the holiday is not as commercial as it is American & European countries, because main emphasis is more on the religious part of celebrating the birth of Jesus Christ than gift giving. Usually & most importantly, Christians buy a new set of clothes to be worn to the church service. Majority of African Christians are too poor to be able to afford presents for their children & there aren't too many toy stores in rural Africa to shop at anyway. If gifts have to be exchanged in poorer communities they usually come in the form of school books, soap, cloth, candles and other practical goods. Christmas in Africa Christmas is celebrated throughout the African continent by Christian communities both large and small. There are roughly 350 million Christians in Africa. Christmas Carols are sung from the Congo to South Africa. On Christmas day, meats are roasted, gifts are exchanged and family visits made. The Coptic Christians in Ethiopia and Egypt celebrate Christmas on the 7th of January (rather than the 25th of December) because they follow a different calendar. Christmas in Africa Christmas is celebrated throughout the African continent by Christian communities both large and small. There are roughly 350 million Christians in Africa. Christmas Carols are sung from the Congo to South Africa. On Christmas day, meats are roasted, gifts are exchanged and family visits made. The Coptic Christians in Ethiopia and Egypt celebrate Christmas on the 7th of January (rather than the 25th of December) because they follow a different calendar. Christmas in America In an English tradition that survived in some parts of North America, Christmas revelers would dress in costume and progress from door to door to receive gifts of food and drink. Most holiday gifts were limited to small amounts of money and modest presents passed from the wealthy to the poor and from masters to their servants. Families almost never exchanged Christmas gifts among themselves. Christmas in Africa, Asia & North America In the United States and Canada, many elements of modern Christmas celebrations did not emerge until the 19th century. Before then Christmas had been an ordinary workday in many communities, particularly in New England, where early Puritan objections to Christmas celebrations remained highly influential. Among some groups, Christmas was an especially animated event, characterized by huge feasts, drunkenness, and raucous public partying. In an English tradition that survived in some parts of North America, Christmas revelers would dress in costume and progress from door to door to receive gifts of food and drink. Most holiday gifts were limited to small amounts of money and modest presents passed from the wealthy to the poor and from masters to their servants. Families almost never exchanged Christmas gifts among themselves.

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